Robert Hanna’s Kant, Agnosticism, and Anarchism is about the philosophy of Immanuel Kant, the philosophy of religion and philosophical theology, political philosophy, and real-world politics. More specifically, Hanna uses Kant’s 18th century philosophical ideas in order to develop a radically agnostic doctrine in the philosophy of religion and philosophical theology, and also an existential Kantian cosmopolitan social anarchist doctrine in political philosophy and real-world politics. Now these controversial topics—especially religion-and-theology and real-world politics—and these strange-sounding or even scary-sounding doctrines—radical agnosticism and existential Kantian cosmpolitan social anarchism—might at first glance seem utterly distinct and disconnected. On the contrary, however, it is Hanna’s double contention that (i) radical agnosticism and existential Kantian cosmopolitan social anarchism are seamlessly united by a single, fully intelligible, and fully defensible philosophical line of argumentation, and (ii) radical agnosticism and existential Kantian cosmopolitan social anarchism are also authentic expressions of the same basic set of philosophical commitments. More simply put, they are essentially and indissolubly bound together by the same fundamental philosophical glue.
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