Stylized letter Z.

About Z

Z, aka Robert Hanna, is a 60-something cosmopolitan anarcho- or borderless philosopher, and previously was a tenured full professor of philosophy at a public university somewhere in North America, but still managed to escape with his life.

Plato and Professional Philosophy. Studies in Critical Metaphilosophy & Critical History of Philosophy 1.

1. A Prefatory Note, by Z. My first passionate loves in philosophy were Plato, life-changing metaphysics, early Wittgenstein, life-changing metaphysics, Whitehead, life-changing metaphysics, Kant, and life-changing metaphysics. In the late 70s, in my Plato phase, working ecstatically on my senior thesis on Plato, Kant, and the life-changing metaphysics of value (yes, 70s naif that I … [continue reading]

G Talks Back! to Against Professional Philosophy; and Images of Some of Our Favorite Women Philosophers. A Conversation Between G and Z

APP Editors’ note: G is a full-time adjunct lecturer in philosophy at a public university somewhere in North America. G: Here are some some biased and unreflective comments about APP because, as you know, most of us just don’t have much time. 1. The pages don’t load properly – long wait and had to reload … [continue reading]

Rebel Arts Education. A Simple Model for Real Research, Teaching, and Learning Outside the Professional Academic State (Re-edited November 2017)

I.  THE ESSAY. 1. It’s entirely clear that higher education is in crisis, in at least five basic ways: (i) it’s deeply “commodified” by global corporate capitalism in the age of political neoliberalism, and in thrall to a false ideal of Enlightenment Lite, as described in this APP essay— From Enlightenment Lite to Nihilism: How … [continue reading]

Production for Use. Professional Philosophy as a Highly Efficient System for Treating People Merely as Means

1.One doesn’t have to be a Kantian to realize that, other things being equal, treating people (oneself or others) merely as means, that is, treating people merely as instruments to the achievement of some other end that is beyond the best interests or dignity of those people themselves, is a morally bad thing. Of course … [continue reading]

The AOS is a ASS. How Specialization in Professional Philosophy Creates Disastrously Bad Philosophical Pictures

“If the law supposes that,” said Mr. Bumble,… “the law is a ass—a idiot.” –Charles Dickens, Oliver Twist, ch, 51. 1. Recently I read Samuel Wheeler’s very cool and insightful essay, “Specialization and the Future of Analytic Philosophy,” on the malign impact and implications of endemic, forced specialization, both early- and hyper-, in contemporary professional … [continue reading]

POOCs Without PAWs (Philosophy Open Online Courses Without PAy Wall Shit), and Why the Internet Might Be a Primary Vehicle for Real Liberal Arts Education and Real Philosophy.

Z:  Recently I’ve been thinking lots about how a real liberal arts education—i.e., a liberal arts education that hasn’t run into the neo-conservative cultural cul de sac and nihilist abyss of what William Deresiewicz so aptly calls the “neo-liberal arts,” and is aimed at Heavy Duty Enlightenment, not Enlightenment Lite–-might be really possible, about real … [continue reading]

sickness-unto-death@uni.edu.

1. By personal problems, I mean large or small individual or first-person difficulties, that need to be dealt with, and can be controlled to some extent by that first-person. 2. But an existential problem, as I will understand it, is a personal problem that is so profound and severe that it seriously raises the question … [continue reading]

On Having the Name ‘Z’.

1. Recently, in reply to what I thought was a very friendly, polite, and even slightly amusing e-mail letter telling him about APP, a well-known Analytic philosopher of science–whose name I won’t name–sent me this fairly nasty little note: “Dear X,Y and Z, I tend to prefer opinions, good, bad, inane as they may be, … [continue reading]